Showing posts with label Sebald. Show all posts
Showing posts with label Sebald. Show all posts

Lili Márkus: From Eszék to Glossop via Budapest


Before the storm broke, Lili Márkus on holiday in Kanzelhöhe, Austria 1934

With Max Sebald and issues of memory and loss currently never far from my mind, I have been rather fixated recently on a story embedded in a guide to an exhibition of Hungarian Craft, Design and Architecture that took place at the University of Strathclyde's Collins Gallery in 2008 .(1)

An exhibition showing many of the same works is I understand about to take place at the Museum of Applied Arts in Budapest (2).


Tree Relief c. 1939 Victoria and Albert Museum

Lili Márkus, around whose life and work the exhibition centred, came rather late to ceramics, but within a remarkably short space of time was exhibiting her work at exhibitions in Milan, Tallinn, Riga, Helsinki, Amsterdam, Oslo and Paris.

Lili's life falls neatly into three phases and three locations: Croatia, then part of the Austro-Hungarian Empire; Budapest and finally Greater Manchester.

Born in 1900 in Gyurgyenovác near Eszék, in what is now Croatia, to a family of German Jewish origin (Engels/Elek), Lili was exposed to a range of traditional crafts which were to influence her for the rest of her life. (3)

A peaceful childhood among the woods which her father managed was brought to a close by the shots fired at Sarajevo on June 28th 1914, which were to spell the end of the multi ethnic Austro-Hungarian Empire, and to unleash forces that would shatter the lives of millions of its inhabitants for generations to come.

In 1920, by the Treaty of Trianon, Hungary was stripped of thee quarters of its pre-war territory, and Lily's family found themselves living in a new country composed of ethnic Romanians, Slovaks and South Slavs.


Lili Márkus 1923


In January 1923 Lili married Győző Márkus and moved to Budapest, carrying with her anxiety about her parents and siblings left behind in what had become the Kingdom of the Serbs, Croats and Slovenes. (4)

In Budapest she moved into the upper middle class world of Hungary's assimilated Jewish community: her husband converted to Lutheranism in the 1920's, and she to Catholicism in the early 1930's. Through the contacts of her husband, an engineer in the family firm, Márkus Lajos, she entered a sophisticated world of architects, designers and manufacturers and was exposed to a modernist aesthetic. The change in her life from its beginnings in the woods of Croatia is symbolised by the remodelling of the family apartment in Budapest by the architect Kozma Lajos.


Living Room in the Márkus apartment


Library in the Márkus apartment

Her own space revealed her love of colour and traditional designs.

View towards Conservatory (The Studio) in the Márkus apartment


With the support of her husband, who had a kiln installed for her in the family firm, and in an environment in which women ceramicists were accepted and the decorative arts promoted by a Government keen to enhance the reputation of the new and much reduced Hungary, Lili's career flourished.

She completed her first formal training only in 1932, but exhibited in Milan the following year. An associate of Margit Kovács, who was to become very famous in post-war Hungary, she looked to be on the verge of a very successful career in ceramics.

Chess Set exhibited at Paris in 1937, Cranbrook Academy of Art


It is I think impossible to improve on Juliet Kinchin's overall judgement on Lili's work at the height of her career, "impressive both in range and quality" and a "confident assimilation of modern European styles, Hungarian folk culture and religious imagery into a sophisticated urban aesthetic" (5)

But all this came to a hurried end in the summer of 1939 when with her two sons, her sister in law and her fur coat she furtively left Hungary via Italy to join her husband and brother in law in the unlikely setting of Glossop in the Derbyshire hills.

A depressed town on the edge of Greater Manchester with high unemployment and a number of empty textile mills, Glossop was an ideal place to set up factories as Britain geared up for war, and the Markus brothers, who machined parts for Spitfire planes, were not alone in doing so. It was perhaps not so suitable for a Hungarian potter whose "colourful figurative tradition of ceramics" was at this time rather looked down on by the studio potters of England. Away from the intellectual and artistic circles in which she and her husband had moved in cosmopolitan Budapest, " how damp, depressed and provincial life in Glossop often must have seemed!" (6)

Her early years in England were overshadowed by the news leaking out of central Europe. Her elder brother went into hiding in Osijet, her younger brother disappeared, her mother was shot trying to escape and her father was sent to a death camp. (7)

Apart from a small exhibition at the Batsford Gallery in London in 1946, containing pieces of tapestry as well as ceramics, at which the V & A museum purchased the most expensive piece (The Tree Relief shown above), Lili never achieved anything remotely resembling the recognition and commercial success that she had achieved in such a short time in Hungary. She continued though to produce a range of pieces, some of which were sold through Heals' in London and Kendal Milne in Manchester,

Fireplace at "Ariel" , the home the family built in Glossop

but much of her energy went on creating things for the new house, "Ariel", which they built on a windy hill overlooking Glossop, which must have contrasted with the view of the Danube that could be seen from their apartment in Hungary.

Finding increased comfort in her religious faith from 1953, she died after an illness at "Ariel" in 1962.

Postscript : "forgetting is what keeps us going.." - Max Sebald

Lili's eldest son, in the library in the Budapest apartment

Born in October 1924, the eldest son, Robert, who was to become a distinguished medieval historian, must have been very aware of what was going on in his teen years in Hungary. Not surprisingly perhaps he blocked it out and, according to the writer of one of his obituaries, concentrated on becoming an "unmistakable English gentleman." Returning to Hungary many years later he was moved to tears at the sight of the places he knew from his childhood.

My thanks to Professor Thomas A. Markus for kind permission to reproduce photos and quotations from In the Eye of the Storm. The interpretation and the judgements made are of course entirely my own.

-----------------------------------------------
1. Juliet Kinchin, In the Eye of the Storm: Lili Márkus and Stories of Hungarian Craft, Design and Architecture 1930-1960 University of Strathclyde 2008 ISBN: 978-0-947649-24-1.
2. At the time of writing details are not published on the museum's web site, but the exhibition will I understand run from March 1st to 30th April. It will feature the work of Márkus Lili, Márkus Lajos ( Lili's father in law and founder of the family firm) and the modernist architect Kozma Lajos.
3. In the Eye of the Storm. p. 7
4. from 1929 it was renamed Yugoslavia. In the Eye of the Storm. p. 13
5. In the Eye of the Storm. p 5
6 In the Eye of the Storm. p. 51
7. In the Eye of the Storm. p. 44

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Patience (After Sebald)



At long last a chance to see a screening of Grant Gee's film about one of my favourite books, The Rings of Saturn. Where better to view it than Manchester Cornerhouse, close to the centre of the once decaying industrial city where the young Max Sebald arrived in the 1960's and which had such an influence on him.

I am fascinated by Sebald, but came to him very late, and may never have discovered him had not one of my daughters given me the Rings of Saturn because of its setting in the bleak Suffolk coast where I grew up and where my family had lived for centuries before.

It was interesting therefore in the discussion after the screening to hear the film's director Grant Gee say that the location of the book was not of primary signifiance; Sebald's walk could just as easily have taken place elsewhere, in Manchester for example.

Likewise the film itself was not originally intended to take the form of a walk around Suffolk, but to feature a number of places across Europe with which Sebald's work is associated. The film's form and location was in the end dictated by its very small budget, around £50,000: back packing around East Anglia, as Grant Gee put it, was cheaper.



I found the film itself deeply moving. For me there was an additional layer, grainy black and white images and place names on sign posts evoked memories of my childhood: Orford, where I attended the school close to the castle, of which only a well preserved keep remains, and vague memories, among the mounds that surround it, of a mysterious decayed ghostly house overgrown with trees and shrubs; the main street of Saxmundham on the then main London road through which seemingly endless motor cycles with sidecars would pass in the 1950's on their way to Great Yarmouth; Southwold, "Chelsea by the sea" as it was described in the film, always had a rather better class of visitor!

Then there were places where my ancestors lived: Bungay where my great grandfather used to blend tea in the attic above his shop so that, according to family legend, it suited the taste of the local water; Ditchingham, actually in the county of Norfolk, associated with Rider Haggard, in whose churchyard my father took me a quarter century ago to find the grave of another great grandfather who had died in Flushing in Holland around 1887, on his way to or from visiting two daughters who for some unaccountable reason had left the quiet town of Bungay for the brighter lights of imperial Vienna. Ironically in the 1930's their relatives in Suffolk were I was told asked to supply evidence to prove that they were not Jewish.

I was interested to hear the reactions to the film of those who on my recommendation had gone to see it. Those who had never read any Sebald were not engaged by it and not inspired to read any of Sebald's books, but the only one who had read some Sebald says he would like to see the film again.

Perhaps the most surprising thing about the film is the music. None of us were aware that it had any until the question and answer session revealed that there was some and that it was produced by the Stockport born electronic musician James Leyland Kirby.


©

Grant Gee spoke of the possibility in the future of having a screening of the film with the commentary turned off, accompanied only by the music.

Finally I was asked by my friends why the film had the title "Patience". Grant Gee supplied the answer: it refers to the passage in Austerlitz in which a pack of family postcards are rearranged as in a game of patience until they are finally put in the correct sequence.

I look forward to viewing the film again. Next time I am sure I shall hear the music.








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Manchester - After Sebald



I can no longer say exactly what thoughts the sight of Manchester prompted in me then, but I believe I felt I had found my destiny.

.. Manchester has taken possession of me for good. I cannot leave, I do not want to leave, I must not.

- Max Ferber, in W.G. Sebald, The Emigrants

Having grown up after the second world war in a Germany in which the Jews had disappeared and nobody wanted to talk about them, W.G. Sebald arrived in Manchester in 1966 to take up a post at the University. Here for the first time he realised that the holocaust had happened to "real people", and The Emigrants, published over a quarter century later, initially in German ( Die Ausgewanderten), long after his short stay had ended, was based in part on the story of his Mancunian landlord, a Jewish refugee.



The image of mid to late twentieth century Manchester conveyed by Sebald is unlikely to do much for tourism in the city! Anyone who knows only modern day Manchester would certainly be surprised to read that on Saturday evening .. there was no sign of life in the city centre.

On his first journey from the airport to the centre of Manchester Sebald, assuming he is the narrator, noticed the contrast between the not unhandsome suburbs of Gatley, Northenden and Didsbury and the inner city areas of Moss Side and Hulme, whole blocks where the doors and windows were boarded up and then the city centre itself, the hub of one of the nineteenth century's miracle cities .. now almost hollow to the core.

Returning from a visit to Max Ferber in Withington Hospital in 1990-1991, the narrator described a dreary walk back to the city centre, along nondescript streets, through the Hulme estates, regenerated in the 1960's but already decayed again, past derelict warehouses with broken windows, to the once celebrated Midland Hotel, on the brink of ruin, where he felt as if I were in a hotel somewhere in Poland. Clearly after a quarter of a century the decline had not been arrested.

That Max Ferber was happy to remain in such a place tells us about the horror of the Germany he had left, in which Sebald himself could never again settle, although he at least was to find purer air in East Anglia close to the North Sea which, as he reminds us in The Rings of Saturn (Die Ringe des Saturn:Eine englische Wallfahrt ), used to be known as the German Ocean. It is in East Anglia where The Emigrants begins, and it ends in Manchester, a reversal of Sebald's own journey, but a return to the place which had a profound influence on him, to a city which for generations had provided a home for many of his fellow countrymen.
Throughout the nineteenth century the German and Jewish influence was stronger in Manchester than in any other European city.. when I arrived in Manchester I had come home in a sense ..- Max Ferber

Palatine Road : Wittgenstein's Lodgings


It was in the autumn of 1943, at the age of eighteen, that Ferber, then a student of art, first went to Manchester. Within months, in early 1944, he was called up. The only point of note concerning that first brief stay in Manchester, says Ferber, was the fact that he had lodged at 104, Palatine Road, the selfsame house where Ludwig Wittgenstein, then a twenty-year-old engineering student, had lived in 1908. Doubtless any retrospective connection with Wittgenstein was purely illusory, but it meant no less to him on that account, said Ferber.

I have for some time been trying to figure out exactly which house Sebald photographed presumably to represent Wittgenstein's lodgings and those of his character, the German Jewish painter, Max Ferber. Despite Sebald's best efforts to disguise it, I am pretty certain that this is it.


It is of course not number 104, which appears not to exist.

Withington Hospital: From Workhouse to Luxury Dwellings

Sebald provides no grainy photograph to illustrate Withington Hospital, but the verbal picture of the one-time Victorian workhouse, where the homeless and unemployed had been subjected to a strict regime, does the job well enough. Ferber was in a men's ward with 20 people, where much muttering and groaning went on, and doubtless a good deal of dying.

A neighbour of mine tells me that during the war he and other final year medical students were sent to work in the hospital, because most of the qualified doctors were serving with the forces. He and his colleagues used bicycles to travel up and down its long corridors. In 1944, around the time when Rosa Sebald was giving birth to her son Winfried Georg Maximilian in southern Bavaria, all the patients were cleared out to make way for the large number of casualties anticipated from the Normandy invasion. In the event there were far fewer than expected, but among them some German prisoners of war.

Since Sebald's fictitious? 1990-1991 visit the old hospital has closed and a modern community hospital has been built a few hundred yards down the road; it employs no doctors and houses no in-patients, a bit like 1944.

The old buildings have found a new function as a luxurious housing development, parts of them are listed, but the Withington name has been jettisoned,


replaced by more fashionable locations dreamed up by estate agents, "Didsbury Gate" and "Didsbury Point" .



In 2009 during development a workman exploded a gas mains, and a section of the old hospital was destroyed.

Luckily its occupants were at work, but they returned to find a large gaping hole where their appartments had been when they left. The section of the building that was demolished has now been carefully restored so that it looks as if nothing untoward ever happened.

Closer to the city centre the derelict warehouses Sebald spotted on his walk into the city have, along with many new buildings been turned into accommodation for what has seemingly and somewhat improbably become Manchester's main industry, Higher Education.

Finally the Midland Hotel, where the Beatles were reputedly once turned away from the restaurant for being inappropriately dressed, has been refurbished under new ownership, and has the prized 5 stars. Other modern luxurious hotels have also been built in the city centre, and quite a few Poles and other Central and Eastern Europeans doubtless work in them.

How well post industrial Manchester will survive the current global crisis remains to be seen. For Max Ferber and presumably for Sebald its decline was irreversible.


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